Who is the lawyer in Luke 10?

Why did the lawyer ask Jesus who is my neighbor?

As Luke puts it, he wanted to “justify himself.” And so he asks the one question he believes will do just that: “Who is my neighbor?” He thought he knew what Jesus would answer, and he assumed that the response would shine a light on his respectability, would show him for what he was, a man on the right side of things.

Who was the lawyer in the Bible?

Zenas is the only “Christian” lawyer mentioned in the Bible. Additionally, Zenas is the only lawyer spoken well of in the Scriptures. While Zenas might possibly have been the only “attorney at law” mentioned in the Bible, most likely, he was a former scribe.

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What does the lawyer call Jesus?

In Luke 10, a lawyer talks with Jesus about how he might inherit eternal life. He knows he must follow the Jewish law – love your neighbor as yourself – and so he asks Jesus, “Who is my neighbor?”

What was the work of the lawyer in the parable of the Good Samaritan?

You have to remember that the lawyer’s motive for asking the question was to test Jesus. In other words, he wanted to know what Jesus had to say, or even have a debate.

What is the message of the story of the official who asked Jesus what he had to do to inherit eternal life?

A rich young man asks what he must do to gain eternal life, and Jesus teaches that trusting in riches can keep a person out of the kingdom of God.

Who is our neighbor according to the Bible?

Jesus is described as telling the parable in response to the question from a lawyer, “And who is my neighbor?” The conclusion is that the neighbor figure in the parable is the one who shows mercy to the injured fellow man—that is, the Samaritan.

Who were the experts in the law in Jesus time?

Instead, both the Pharisees and Sadducees were “experts in the law” — meaning, they were experts on the Jewish Scriptures (also known as the Old Testament today). Actually, the expertise of the Pharisees and Sadducees went beyond the Scriptures themselves.

What does publican mean in the Bible?

Definition of publican

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1a : a Jewish tax collector for the ancient Romans. b : a collector of taxes or tribute.

What does the Bible say about judges and lawyers?

Judging Fairly: “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly” (Leviticus 19:15). “Appoint judges and officials… [who] shall judge the people fairly. Do not pervert justice or show partiality.

Who is the first lawyer in the Bible?

Zenas the Lawyer (Ancient Greek: Ζηνᾶς) was a first-century Christian mentioned in Paul the Apostle’s Epistle to Titus in the New Testament.

Is the advocate the Holy Spirit?

In the Bible the devil is called “the Accuser.” He accuses us day and night in God’s presence of all our sins (Rev12:10). But the Holy Spirit is called “the Advocate.” Though we’re nothing but sinners, if we put our trust in Jesus, he defends us. He testifies with our spirit that we are God’s children (Ro8:16).

Is the Lord’s Prayer part of the Sermon on the Mount?

It includes some of the best-known teachings of Jesus, such as the Beatitudes, and the widely recited Lord’s Prayer. The Sermon on the Mount is generally considered to contain the central tenets of Christian discipleship.

Who is the Good Samaritan in Luke 10?

Jesus is the Good Samaritan. Jesus knew that there is nothing we can “do” to earn an eternity with a holy God. So he crafted his answer-story at two levels of meaning. On the surface, it made the point that people ought to love and do good to their enemies.

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What is the moral lesson of the parable of the Good Samaritan?

The moral of the story is that you should put aside your differences and help those who are in need of help. The Samaritan did not think about the race or the religion of the man; he just saw a man who needed help.

What is the main point of the parable of the Good Samaritan?

This is when he told the Parable of the Good Samaritan (Luke 10:25-37), to explain that people should love everyone, including their enemies. It is easy to love friends and family, but it is much more difficult to love those who you may not get along with, or even those who may harm or hurt you.